Home » BF – History in English

BF – History in English

A glimpse into our history and future aspirations

There are two histories to narrate here – one of the Burghers in the Eastern region, and the other of The Burgher Folks – Batticaloa, an organisation born in 2006.

Burghers of the Eastern Coastal Region

Those were the days when the lingua-franca amongst the Burghers in the eastern coastal region (like Batticaloa, Kalmunai, Akkaraipattu and Trincomalee) was Creole Portuguese.

The Burghers in Sri Lanka are of European descent where the male line, depicted by their surnames, signifies they are Burghers.   In the eastern coastal region, the European ancestry is acknowledged as being predominately Portuguese.

The Portuguese captains and their crews who came to our tear-drop shaped island in the Indian Ocean during the period 1505 -1658 initially married locals from the island. Portuguese forts were established in Batticaloa in 1628 and in Trincomalee in 1624.Thus the ancestry of the Portuguese Burghers makes us a mixed race of people. Today the encouragement is to marry within the Portuguese Burgher community so that the culture, language and traditions can be maintained. What makes us unique are our European ancestry and the preservation of that culture in the midst of our very Sri Lankan lifestyle.

In Batticaloa, that preservation is best seen in our customs and rituals which are frequently observed at the time of birth (when we take on the Christian faith), weddings (with our dress, Kaffringha dance and music and our tasty cuisine) and funerals (where the final prayers, as one walks to the graveside, are conducted in Portuguese Creole).

The older members of our community also have the distinct advantage of speaking (but not written) Portuguese Creole.   Whilst this is a dying language in Sri Lanka today, there are still some Burgher families who continue speaking Portuguese Creole at home, so their children learn that language.

In 1638 the Portuguese in Ceylon, attempted to break the contract of alliance between the Dutch and King Raja Singa of Ceylon.

On 4 February 1638 a battle took place for the control of the Indico Sea, between the Portuguese Fleet under the command of Admiral Don Antonio TellesMeneses and the Dutch Fleet under the command of Admiral Adam van Westerwold.

Arising from the naval defeat of the Portuguese, in March 1638 General Geral Diego de Melo set out with his army from the Fortress of Colombo to destroy the kingdom of Kandy.  The objective once again was to break the contract of alliance between Kandy and the Dutch.

However, nearing the King’s place, the Portuguese army came under the attack of the Kandyan army. They troops of Raja inflicted a painful defeat, making the Portuguese army retire in a disorderly manner towards Colombo.

The alliance between Kandy and the Dutch was formalised on  14 April 1638.

With a 100 Dutch soldiers, a few sailors and two batteries under the command of Commodore Coster and 2,000 soldiers of the army of Raja Singha putting set siege on the Portuguese Fort of Batticaloa.  However, there was no real battle as “Commodore Coster” had news that the Dutch fleet with the victorious “Admiral Adam van Westerwold”, was sailing towards Batticaloa.

The Dutch fleet arrived in Batticaloa on May 10, 1638 with Admiral Adam van Westerwold.  Many men,and cannons were placed in the circle of the day of siege.  On May 18 the battle began and was resolved after four hours of shelling.  The Portuguese surrendered the fort.

Batticaloa was the first stronghold lost by the Portuguese in the island of Ceylon.

In terms of yield, there wass a lifesaving provision for the Portuguese troops. Later they distanced from Batticaloa. ?

And they were expelled from Batticaloa

So not, for the descendants relationships to overcoming life that the Portuguese had with the local population, which has remained in Batticaloa.

The King of Kandy, did not consider the Burghers Portuguese as his subjects, thus the Burghers Portuguese therefore became an ethnic enclave, not too well seen by the Dutch given their Catholic religion.

In 1668, the Dutch decided to build a new Forte in Batticaloa.

 This decision was not at all accepted by the King of Kandy, who protested vigorously because he wanted to maintain free trade in this area.  However, work began and the King of Kandy retaliated by going into war with the Dutch and ordered the Sinhalese to abandon all economic activity with the Dutch – namely agriculture fishing and manpower in Batticaloa.

Thus in Batticaloa remained only the Portuguese Burghers. Their numbers being small meant they could not support all the necessities of life and the expansion of the Dutch Colony.

The Dutch, to overcome the lack of manpower in different sectors inBatticaloa and not trusting the Sinhalese, transferred a huge number of Tamils from Jaffna area, as these Tamils did not suffer from the influence of the King of Kandy.

This caused a further isolation of Portuguese Burghers who were excluded given the arrival of the new Tamil labour. The Portuguese Burghers maintained spiritual unity, thanks to the arrival of the Portuguese friar Joseph Vaz (1695) who revitalized the Catholic faith.  After him came other missionaries from the Portuguese Viceroy of Goa in India, though not regularly.

It is ‘clear that in the ages to come something good changed, but basically the Portuguese Burghers community has been very isolated.  However, bound to its traditions of Portuguese origin and Sinhalese, they still sing and dance to Portuguese tunes.  For centuries there’s been little contact with the Portuguese. After the loss of Portuguese in India in December 1961, contacts with the Portuguese community in Batticaloa ceased.

In the old colonial days the language of administration was the language of the ruling colonial power.  During the British era that language was English.  As the Burghers attended the Christian schools, where the instruction was in English, the Burghers found it easy to gain employment as clerks in the public service so long as they had passed their Junior School Certificate examination (JSC).   In Batticaloa these Catholic schools were St Michael’s College and St Cecilia Convent, and the Methodist schools – Central College and St Vincent’s Girls School.

In the past, and indeed even today, the profession of many Burghers in the eastern coastal region is as craftsmen – such as carpenters, blacksmiths, mechanics, and seamstresses. They are well known for their inventiveness, particularly when it came to repairing clocks, guns and repairing the mechanisms of the passenger and cargo carts drawn by animals.

Unlike monthly salaried staff who worked in the government service, or businessmen with savings, these craftsmen who are daily wage earners inevitably suffered more when affected by disasters e.g. the 1957 floods (when the Unnichchai tank bund was breached), the 1978 cyclone, the 2004 tsunami and more recently the 2011 Batticaloa floods.

Today there are some noticeable changes in our community.  Historically we were a community known for its master printers and some of the notable Burgher businesses ran printing presses.  Today, these printers are a rarity and are prized employees of the Christian Brothers Printing Press.

The lingua franca has moved to the vernacular languages, which is largely influenced by instruction in government schools being in Tamil or Sinhala.  Burgher Union from the beginning  did much to nurture the revival of the Portuguese language amongst the young and old Burghers in Batticaloa, Trincomalee and Ampara Districts.  Children were encouraged to attend classes so that they could  speak Portuguese.

Employment-wise we are seeing a sprinkling of white-collar Burgher workers with university degrees who are today dentist, and an urban planner, teachers, bankers, accountants and managers working for finance and NGO type organizations. There’s even a medical doctor in the making.

The Burgher Folks – Batticaloa

BURGHER FOLKS has been functioning over a period of 12 years, have been preserving and nurturing the Burgher tradition and culture in different ways throughout Sri Lanka. We have been playing our traditional music at Burgher weddings, training the younger generation on the music and dance throughout the Eastern province. We have also been representing the COMMUNITY with different governmental and non-governmental organizations in different platforms.

Our Aspirations

With the initiation of Mr. Earl Barthelot, Secretary (2010, 2012-2014) area committees formed in areas where Burghers are living in villages in the Eastern Province which now counts to 13 including of those from Trincomalee and Akkaraipattu. Over time the membership of The Burgher Folks – Batticaloa has grown to include Burghers living on the East Coast, from as far Trincomalee, Batticaloa and south as Akkaraipattu.  Our aim is to extend our Burgher membership to those living in what is known as ‘outstation’ areas of Sri Lanka.  We would especially like to welcome those living in Jaffna, Mannar, Matara, Kandy, Hambantota etc.

Our aspiration is to help our community progress in sectors such as Education, Welfare& Social interests, Sports and Recreational activities, Economy, foster and maintain Customs, Tradition, Culture, Religion and assist the community against any religious, cultural, economic and social injustices.

We extend a warm welcome to join us in preserving and nurturing the Burgher community, to proffer  the goodwill of our community across other communities and join hands with others to help those in need, especially those with ailing health, and the young, with  education and employment opportunities.


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